In an earlier entry, I offered some provisional thoughts regarding the Lord’s Prayer and its parallels with redemptive history. Now, I believe Jesus’ prayer is rich in references to the Lord’s work throughout history, but I was specifically intrigued by the somewhat chronological correlation of the first three clauses of the prayer. It went something like this:
Our Father: Israel called out of slavery and identified as God’s son (Exodus 4:22-23)
Kingdom Come: The tabernacle built according to the heavenly pattern that God should dwell among His people. Think too of John 1 in which Jesus is described as tabernacling among us. Whoever has seen the son has seen the Father. That sort of thing. Puts a heavy incarnational emphasis on this aspect of the prayer.
Daily Bread: The giving of manna and basic provision (i.e. their clothes did not wear out).
Here are some provisional thoughts on how this pattern might continue.
Forgive Us: I am more and more inclined to think Leviticus forms the parallel with its introduction of the sacrificial system and the associated atonement.
Deliver Us: Here I see a broad parallel with the book of Numbers and its repetitive cycle of testing, judgment, and deliverance.
Thine Is the Kingdom: The entrance into the land fits here, starting at the end of Numbers and carrying forward into Joshua. Of course, as we learn in Judges and I Samuel, the Israelites ultimately reject God as their king. But their very rejection implies the starting point was in fact the establishment of God’s as king in their midst.