In Isaiah 48 we read:
Behold, I have refined you, but not as silver;
I have tried you in the furnace of affliction.
For my own sake, for my own sake, I do it,
for how should my name be profaned?
My glory I will not give to another.
In the context of a prophecy that God will deliver his people from Babylon and the nations, Someone recently pointed out to me the text of Jeremiah 13.11:
For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.
This chapter in Jeremiah is full of severe judgment. But here in the midst of it, God himself tells his people that their sin strips him. His loins are uncovered and his glory has been taken away.
I commented awhile back on how astounding it is that God tells us that we are his inheritance, and shows us in Scripture the saints praying to God to remember his inheritance and protect his people–as if God were some pauper hoping to come into a fortune. As if we corrupt sinners were his fortune. Jeremiah 13.11 is of the same sort. The all-glorious God considers himself naked without us–we who are by nature sinful and ashamed and prone to trade God for fig leaves.