Did Jesus ever intercede for Jezebel?

I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

It is pretty standard (or was until the sudden nauseating slip we have undergone into a hypercalvinist alternative timeline) to affirm that the non-elect benefit from Christ’s atonement. Wouldn’t the time Jezebel was given to repent count as such a benefit?

And wouldn’t it be totally correct to say, “Jezebel, God has prospered you thus far because of his loving patience and Christ has died so that you would have the opportunity to repent.” Of course, at some level, God is also heightening her eventual punishment. But that doesn’t change the fact that the time given to her is a real grace. Paul is our model here:

Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

But Paul, obviously the day of wrath is a predestined result. So how can you say that the time and gifts tht are given are the riches of God’s kindness? Paul doesn’t seem that rigorous of a thinker, does he?

Or consider:

And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

Is this or is this not a story about Jesus, Israel, and the Father? Don’t we see here that more time is given to Israel by Christ’s own intercession?

Yes, as members of the visible Church, Israel and Jezebel both received Jesus’ sincere intercession and, as a result, gained time to repent.

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