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	<title>Comments on: Who mimics who?</title>
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	<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/</link>
	<description>The cyberstalkable freelance writer making retractions on the web since 2000.... Oops, 1993?</description>
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		<title>By: pentamom</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83354</link>
		<dc:creator>pentamom</dc:creator>
		<pubDate>Tue, 13 Nov 2007 17:08:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83354</guid>
		<description>He&#039;s failing to make the distinction between mimicking (that&#039;s where the k goes, it doesn&#039;t go in mimicry, though) the world&#039;s stupidity, (i.e. stupid video games and worldly politics) and doing genuinely  good things that the world does, regardless of who was &quot;first.&quot;  Of course, this is all mixed up with a strange version of two-kingdoms stuff that somehow wants to make Jesus&#039; commands to serve others to be of the earthly kingdom if it has a strongly physical manifestation (i.e. food, medical care, perhaps visiting orphans and widows?) and so garbage in (a strange view of earthly vs. spiritual), garbage out.</description>
		<content:encoded><![CDATA[<p>He&#8217;s failing to make the distinction between mimicking (that&#8217;s where the k goes, it doesn&#8217;t go in mimicry, though) the world&#8217;s stupidity, (i.e. stupid video games and worldly politics) and doing genuinely  good things that the world does, regardless of who was &#8220;first.&#8221;  Of course, this is all mixed up with a strange version of two-kingdoms stuff that somehow wants to make Jesus&#8217; commands to serve others to be of the earthly kingdom if it has a strongly physical manifestation (i.e. food, medical care, perhaps visiting orphans and widows?) and so garbage in (a strange view of earthly vs. spiritual), garbage out.</p>
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		<title>By: mark</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83348</link>
		<dc:creator>mark</dc:creator>
		<pubDate>Tue, 13 Nov 2007 16:35:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83348</guid>
		<description>Ugh.  &quot;Panic&quot; confuses me also.  The URL will attest I spelled it right at first.  But then I thought it didn&#039;t look writes  For some reason the title bar in my control panel doesn&#039;t seem to register with my spell checker.</description>
		<content:encoded><![CDATA[<p>Ugh.  &#8220;Panic&#8221; confuses me also.  The URL will attest I spelled it right at first.  But then I thought it didn&#8217;t look writes  For some reason the title bar in my control panel doesn&#8217;t seem to register with my spell checker.</p>
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		<title>By: Mom/Ruth</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83345</link>
		<dc:creator>Mom/Ruth</dc:creator>
		<pubDate>Tue, 13 Nov 2007 16:30:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83345</guid>
		<description>Obviously all the astute comments have been made, so to continue in the nit-picking vein, you might want to drop the k and go with mimics (as in mimic (mimics), mimicked, mimicking). I could agree with the grammar punch, but not sure the same thing holds for spelling? And you know I love you.</description>
		<content:encoded><![CDATA[<p>Obviously all the astute comments have been made, so to continue in the nit-picking vein, you might want to drop the k and go with mimics (as in mimic (mimics), mimicked, mimicking). I could agree with the grammar punch, but not sure the same thing holds for spelling? And you know I love you.</p>
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		<title>By: Wayne</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83343</link>
		<dc:creator>Wayne</dc:creator>
		<pubDate>Tue, 13 Nov 2007 16:10:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83343</guid>
		<description>Sort of like the dairy industry having an ad campaign with the phrase, &quot;Have milk?&quot; :-)</description>
		<content:encoded><![CDATA[<p>Sort of like the dairy industry having an ad campaign with the phrase, &#8220;Have milk?&#8221; :-)</p>
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		<title>By: Steven W</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83341</link>
		<dc:creator>Steven W</dc:creator>
		<pubDate>Tue, 13 Nov 2007 15:49:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83341</guid>
		<description>Uh, dude.  That AC/DC song IS lame.</description>
		<content:encoded><![CDATA[<p>Uh, dude.  That AC/DC song IS lame.</p>
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		<title>By: mark</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83333</link>
		<dc:creator>mark</dc:creator>
		<pubDate>Tue, 13 Nov 2007 14:41:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83333</guid>
		<description>I know, but this is a case where proper grammar just doesn&#039;t pack the same punch.

Think how lame the AC/DC song would be.</description>
		<content:encoded><![CDATA[<p>I know, but this is a case where proper grammar just doesn&#8217;t pack the same punch.</p>
<p>Think how lame the AC/DC song would be.</p>
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		<title>By: Pastor TA</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83286</link>
		<dc:creator>Pastor TA</dc:creator>
		<pubDate>Tue, 13 Nov 2007 05:19:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83286</guid>
		<description>I don&#039;t mean to pick nits, but i just had to make sure you knew the phraseology. Just remember that English has an objective case, and you&#039;ll do fine. So, that&#039;s &quot;Who Mimicks WHOM?&quot; As in, &quot;Joe Pagan mimicks HIM,&quot; (not &quot;Joe Pagan mimicks HE&quot;).</description>
		<content:encoded><![CDATA[<p>I don&#8217;t mean to pick nits, but i just had to make sure you knew the phraseology. Just remember that English has an objective case, and you&#8217;ll do fine. So, that&#8217;s &#8220;Who Mimicks WHOM?&#8221; As in, &#8220;Joe Pagan mimicks HIM,&#8221; (not &#8220;Joe Pagan mimicks HE&#8221;).</p>
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		<title>By: Evan Donovan</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83274</link>
		<dc:creator>Evan Donovan</dc:creator>
		<pubDate>Tue, 13 Nov 2007 03:18:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83274</guid>
		<description>I can see why Horton&#039;s article is problematic; however, at the same time, I find his attitude understandable as a reaction to evangelical politics.

I find it funny though that he would quote Bonhoeffer, who certainly acted on the belief that it is a Christian duty to transform the civic order.

Not to mention that he seems to think that creation is sustained on the basis of something besides the Cross.

Still, I think that&#039;s it&#039;s unfair to say that Horton doesn&#039;t believe the Bible is important. He does; he just reads it strictly through Lutheran lenses.</description>
		<content:encoded><![CDATA[<p>I can see why Horton&#8217;s article is problematic; however, at the same time, I find his attitude understandable as a reaction to evangelical politics.</p>
<p>I find it funny though that he would quote Bonhoeffer, who certainly acted on the belief that it is a Christian duty to transform the civic order.</p>
<p>Not to mention that he seems to think that creation is sustained on the basis of something besides the Cross.</p>
<p>Still, I think that&#8217;s it&#8217;s unfair to say that Horton doesn&#8217;t believe the Bible is important. He does; he just reads it strictly through Lutheran lenses.</p>
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		<title>By: mark</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83253</link>
		<dc:creator>mark</dc:creator>
		<pubDate>Tue, 13 Nov 2007 01:25:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83253</guid>
		<description>That is interesting Joel because I just wrote an entry saying that creational grace ran out with the Flood.  Of course, I&#039;m addressing things at another level than you and Hodge are (and you&#039;re both right!), not that I expect anyone to understand such things anymore.</description>
		<content:encoded><![CDATA[<p>That is interesting Joel because I just wrote an entry saying that creational grace ran out with the Flood.  Of course, I&#8217;m addressing things at another level than you and Hodge are (and you&#8217;re both right!), not that I expect anyone to understand such things anymore.</p>
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		<title>By: garver</title>
		<link>http://www.hornes.org/mark/2007/11/12/who-mimics-who/comment-page-1/#comment-83251</link>
		<dc:creator>garver</dc:creator>
		<pubDate>Tue, 13 Nov 2007 01:20:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.hornes.org/mark/2007/11/12/who-mimics-who/#comment-83251</guid>
		<description>Sorry for the outburst/tirade earlier.  That was basically my initial verbal vomit after ingesting the article.

I suspect that the basic issue boils down to this:

With A.A. Hodge (and, I think, the bulk of Reformed theologians before him), I believe that since the death, resurrection, and ascension of Jesus &quot;all that happens to the human race...is part of the consequences of Christ&#039;s satisfaction as the second Adam.&quot;  Or as John Murray put it, &quot;all the good dispensed to this world is dispensed within the mediatorial dominion of Christ...he is given this dominion as the reward of his obedience unto death (cf. Phil. 2:8, 9), and his obedience unto death is but one way of characterizing what we mean by the atonement.&quot;

Horton doesn&#039;t believe this.  For Horton all of the benefits and good things experienced by the human race and created order are &quot;common grace&quot; rooted back in God&#039;s initial creation, in pure nature and law, apart from God&#039;s gracious purposes for the renewal of all things through Jesus.

Much more to be said in unpacking all of that, but when all is said and done, I think that&#039;s the key difference here.</description>
		<content:encoded><![CDATA[<p>Sorry for the outburst/tirade earlier.  That was basically my initial verbal vomit after ingesting the article.</p>
<p>I suspect that the basic issue boils down to this:</p>
<p>With A.A. Hodge (and, I think, the bulk of Reformed theologians before him), I believe that since the death, resurrection, and ascension of Jesus &#8220;all that happens to the human race&#8230;is part of the consequences of Christ&#8217;s satisfaction as the second Adam.&#8221;  Or as John Murray put it, &#8220;all the good dispensed to this world is dispensed within the mediatorial dominion of Christ&#8230;he is given this dominion as the reward of his obedience unto death (cf. Phil. 2:8, 9), and his obedience unto death is but one way of characterizing what we mean by the atonement.&#8221;</p>
<p>Horton doesn&#8217;t believe this.  For Horton all of the benefits and good things experienced by the human race and created order are &#8220;common grace&#8221; rooted back in God&#8217;s initial creation, in pure nature and law, apart from God&#8217;s gracious purposes for the renewal of all things through Jesus.</p>
<p>Much more to be said in unpacking all of that, but when all is said and done, I think that&#8217;s the key difference here.</p>
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