That moment when your President tells you Christianity should be illegal in the United States

caesar-obama2I missed this until Chris Graham brought it to my attention: On April 30, 2013, Obama said it:

“I told him I couldn’t be prouder. You know, one of the extraordinary measures of progress that we’ve seen in this country has been the recognition that the LGBT community deserves full equality, not just partial equality, not just tolerance but a recognition that they’re wholly a part of the American family,” the president told reporters at the White House Tuesday.

“Given the importance of sports in our society for an individual who’s excelled at the highest levels in one of the major sports to go ahead and say, ‘This is who I am. I’m proud of it. I’m still a great competitor. I’m still seven-foot tall and can bang with Shaq. And, you know, deliver a hard foul.

“I think a lot of young people out there who are gay or lesbian who are struggling with these issues to see a role model like that, who’s unafraid, I think it’s a great thing. And I think America should be proud that this is just one more step in this ongoing recognition that we treat everybody fairly. And everybody’s part of a family. And we judge people on the basis of their character and their performance, and not their sexual orientation. So I’m very proud of him.”

via “I couldn’t be prouder” of Jason Collins, Obama says – CBS News.

There is no libertarian contract in a pluralistic society in this President’s mind. Reading the president’s words on homosexuality makes me understand now why he is so willing to jail marijuana users and ignore state laws to the contrary. Barack Obama clearly has no capacity to imagine something wrong, harmful. or immoral being legal. If it is legal, it must be good and must be promoted and accepted by everyone. If it is not good and should not be promoted and accepted by everyone, then it deserves SWAT raids and prison time.

There is no tolerance of other people making good or bad choices that are theirs to make and suffer or benefit from. There is only one American “family” and we all have to obey one daddy–so he can say that he is proud of us.

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awnurmarc » Reading Romans, Part 01

 

awnurmarc » Reading Romans, Part 01.

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More evidence the Christian anti-Ayn-Rand meme is culturally irrelevant

on-the-anti-ayn-rand-schtickCP: There are some libertarian atheists who follow the philosophy of Ayn Rand. From your chapter on the political views of atheists, I take it you didn’t find many of them.

Yancey: We didn’t ask specifically about that, so I can’t say for sure we didn’t interview any libertarian atheists, but nearly all the atheists we interviewed, when we talked about politics it wasn’t merely on the cultural issues, they were progressive when it came to issues of the environment, government, taxes, that sort of stuff.

I have no doubt that those libertarian atheists are out there, maybe our sample design didn’t allow us to capture them. Maybe they aren’t connected to the organizations I was working with.

My suspicion is, because atheism is a reaction to the Christian Right, they’re going to be smaller in numbers. There are times in history when Christianity was quite progressive when it came to economic issues – the whole notion of social justice and things of this nature. It seems to me that you would have more libertarian atheists at times like that.

via Modern American Atheism Is Reaction to Christian Right, Sociologists Argue.

If there was a problem in sample selection, then the above observations are meaningless. (“Maybe they aren’t connected to the organizations I was working with.” Though, if libertarians are not represented in prominent atheist organizations, that might be significant.)

But if the sample was valid, then this confirms my suspicion that Christian conservatives and libertarians are the main audience and support for Libertarian Atheists.

This has a further implication. It means that Christian attacks on Ayn Rand are not very useful. Other than weak-minded souls who can be intimidated from their opinion by guilt-by-association claims, such critiques aren’t going to affect many Christians. Rather, if one wants to counter libertarianism or free-marked views among Christians one needs to learn how their understanding of Christ’s lordship leads them to their political convictions and directly refute those arguments.

 

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Defending Paedobaptism Again

thetaGavin Ortlund has written a rejoinder to Drew Trammell who was defending something I said in an interview.

Ortlund made several points but only #2 and #3 are obvious Biblical argument to the point of contention. However, in mentioning the Reformed tradition in #1, he also implicitly argues from Genesis 17, so I’ll deal with that as well. Continue reading

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We Set Out To Control The Impossible To Avoid Responsibility For The Possible

We Have More Control Than We Think | Michael Hyatt.

This is a great post from 2009 by Mike Hyatt. I think we not only get distracted by what we cannot control, but sometimes we want to be distracted by what we can’t control so we don’t have to face our responsibilities.

Proverbs addresses this often.

Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city (Proverbs 16.32).

A man without self-control
is like a city broken into and left without walls (Proverbs 25.28).

Even if you somehow succeed in “changing the world” while leaving yourself enslaved to your passions or vices or fears, the Bible will tell you that you made a bad trade. The world you are supposed to change is your self. Focusing on a huge goal can be an excuse to go AWOL.

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Every tyrant has a “legal rules” playbook he generously provides the opposition

all-seeing-eyeThe definition of a very vague legal term is at the center of oral arguments being heard today in a federal appeals court in Cincinnati, Ohio. That term is “particular social group.”

In US law, that is one of five named groups of people eligible for asylum — and the most ill-defined. The other categories are race, religion, nationality, and political opinions. If someone can demonstrate they are being persecuted or that they fear being persecuted on those grounds, they can be granted refugee status in America. People also have the right to asylum if they’re being persecuted because they belong to a “particular social group,” but what that means, who that applies to, is a matter of a legal dispute. In the case in court today, the question is whether or not homeschoolers count as a “particular social group” and should be granted asylum if they come to the US from a country where homeschooling isn’t legal, such as Germany.

The political agitation coming out of this court case bears only the slightest relation to the legal issue, though.

The activists who care about this case, Romeike vs. Holder, don’t appear to be at all interested in the legal issue at the heart of the case. They are, though, very interested in the way public perception of the case allows them to agitate against the Obama administration and for homeschooling.

The Romeike family has become a cause célèbre on the American right.

via Daniel Silliman: Hitler wins: the disjunction of law & politics in Romeike v. Holder.

Continue reading

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Money Comes From Society; The State Steals Credit

printing-moneyIt is pretty common to hear conservatives or libertarians deride “fiat currency” as if it is worthless trash. They are absolutely right to insist that it is flawed. And those flaws will certainly lead to a bad end some day. But that is not the same as claiming it is “worthless.” If it were worthless, no one would give you anything in exchange for it. But they do.

The common claim is to say that money is “government created.” Supposedly, this leads to the conclusion that the money must not be really worth anything. But that is not the only way the argument could work. Many people hear that money is created by the state and then see how well it works for buying things and conclude that the state must be pretty competent in creating currency (I’d say, “making money,” but that would be confusing). Continue reading

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Trinity House » What Advantage the Jew?

thetaA sermon on Romans 3:1-8.

1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.

A lot of people speculate here about what kind of advantage Paul is talking about, or what kind of value he sees in circumcision. Basically, most people read this passage as saying that the Jews had the opportunity to be saved, if they would believe those oracles or put their faith in God and not their own flesh, as circumcision called them to do.

It would be great if I thought that was Paul’s intention because then I could preach for all of you to do the same with your baptisms. Jews would stand here merely for members of the visible Church before Christ. We could all easily apply this to ourselves.

But it’s not so easy. Paul speaks of these oracles of God earlier and he speaks of circumcision later. Let’s look at what Paul singles out in those other passages and then see whether that helps us here.

When Paul later talks about circumcision as the covenant God made with Abraham, he singles out that it is a covenant that calls and promises Abraham that he will be the father of many nations.

Now, it would be helpful if I preached on all of Romans 4 to bring out how it all works together. I’m going to make do with 4.16-18 to substantiate my point, which is that Paul is not only concerned with the fact that Abraham believed, but he is concerned especially with the content of what Abraham believed. It isn’t just that Abraham believed God in general, or even for personal salvation. The point Paul emphasizes is that Abraham believed God for a worldwide people that encompassed many nations.

Read the rest: Trinity House » What Advantage the Jew?.

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My interview at the City of God blog: infant baptism

Posted by The Brooks on April 19, 2013. Anabaptist, Church(es), Reformed, Sacraments, Theology – No Comments

A couple of weeks ago, Mark Horne was kind enough to subject himself to our first video blog, an interview on the question of infant baptism. Horne is a brilliant author, and we highly commend his blog, which you can find here. He’s the author of a biography of JRR Tolkien, a commentary on Mark, and most important for our purposes, a primer on baptism.

Please enjoy! We hope this will be a helpful resource for those in the church who are looking to explore infant baptism or are looking to defend it. It’s a long video, but is definitely worth your time. We’ve included a comprehensive list of the questions we asked Mark below. For those of you who don’t have time to watch the whole interview, we’ve included a timestamp beside each question so you can skip ahead and listen to it. Please leave any feedback that you have in the comments section. Enjoy!

1. How did you arrive at becoming a paedobaptist? Were you always a convicted paedobaptist, or is this a position that you changed to? If so, how did it happen? (1:00)

2. Let’s assume that someone is listening who has never encountered any arguments for paedobaptism. Their only experience is with believer’s baptism. How would you go about explaining infant baptism to them? (4:00)

3. So, a couple of weeks ago I just became a dad. This has obviously made the whole paedobaptism question really pressing for my wife and I! What I was really intrigued by was your suggestion in “Why Baptize Babies?” that Christian parents are given very specific promises by God for their children. You list three:

Read the rest: Mark Horne Infant Baptism Video Interview – City of God.

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Is the frog boiled yet?

Direct Action Against WarDavid Koresh’s Revenge: Waco and 20 Years of State Terror

by Anthony Gregory

There is something about April. From Columbine to Virginia Tech, from Oklahoma City to Boston, mid-to-late April occasions some of the most infamous massacres on U.S. soil. At least, these are the ones we are told to focus on. The killers are called terrorists. Unless they wear uniforms, as they did on April 19, 1993, just outside Waco, Texas. That time, as we are urged to believe, the terrorists were the ones who died. In all these massacres, regardless of specifics, the government portrays itself as all that keeps chaos at bay.

The state claims to stand against terrorism, but killing people is its stock in trade. Slaughters come in various forms, almost all of which feed the health of the state. The state conducts much killing outright. The state officially poses against other killing, while nevertheless encouraging it through its own violence. Even the killing that the state has no hand in serves as a pretext for the state to grow.

In Boston this Monday, someone left bombs that murdered three people, including an eight-year-old boy, and injured 176 others. President Obama called the crime an “act of terrorism.” The establishment definition of “terrorism” was always flawed, in that it categorically absolved the government, but at least it specified the targeting of civilians for political goals. Yet these days, even before the motive is known, such as at Boston, or when the targets are not civilians, such as American soldiers abroad, the U.S. government calls any dramatic acts of violence of which it disapproves “terrorism.”

This February, they called ex-cop Chris Dorner a terrorist. Then the police surrounded him in a cabin to burn him alive, asking the media to cover its eyes like at Waco. Everyone who knew how the state operates had no reason to expect he would get due process. They were going to hunt him down and kill him no matter what. The media dropped the formality of calling him an “alleged” murderer. The LAPD tried and convicted and executed him all on the same day and no one batted an eye. Meanwhile, liberals say all talk of American tyranny is irresponsible and conservatives continue to worship law enforcement.

Today, violent resistance to the state is called terrorism. Many of the “terrorists” rounded up and imprisoned at Guantánamo Bay were at most guilty of defending their country against an invading army. Some of these people continue to languish in that dungeon, seeing their desperate hunger strike in protest of declining conditions go unanswered, except by an administration willing to cut off their water.

From February 28 to April 19, 1993, the Branch Davidians resisted. On the morning of February 28, about one hundred ATF agents, concealed in livestock trailers, descended upon their property. The agents had planned and trained for eight months, having practiced their histrionic assault on model buildings. There was no reason for all this other than publicity. The agents could have easily arrested Koresh, whom they had befriended. The agents had conducted an investigation of weapons violations and found nothing. Koresh had cooperated with them. 60 Minutes had recently focused on an ATF sexual harassment scandal, and the agency was accused of racial discrimination during a House subcommittee meeting. The bureau wanted to improve its public image. Officials reached out to the press to make sure reporters could witness their heroics on the last February morning of 1993.

Unlike the vast majority of the hundreds of daily domestic militarized raids in America, the ATF’s surprise raid “Operation Showtime” faced resistance. When the agents ran out of ammo, the Davidians ceased fire. There were casualties on both sides, although one anonymous agent told the Dallas Morning News that he suspected some agents had fallen from friendly fire. Once the raid became a clear disaster, the ATF forced the press away.

Read the rest: David Koresh’s Revenge: Waco and 20 Years of State Terror by Anthony Gregory.

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